eso upanishad

Published on by ashokha


poornamatha :  poornamitham poornath-poorna-muthatchyathe |

               poornashya  poorna -mathaya poorna-mevava chisyathe |

               om santhi:     santhi:      santhi:

that is also total.  this is also total.  from  that totality this totality comes.

even after that it is in total. ie:infinity. let the peace be there in the three

world. this world is temporary and everything comes in this world is also

temporary. everything that are temporary are created by that infinity.  

thanks to god for giving us this life and comfort.    don't desire others

wealth.                                         .....1

thathyang atharvanar is the rishy(hermit) for this.   he says these words

to his son who is not interested in worldy pleasures but try to attain

the eternal bliss. eventhough the world is looking like total it is lesser

totality than the soul itself. in mathematics if anything is taken away

from one it will have reduced volume or size etc.,but in god this theory

is not applicable.   everything is coming out from him but he is total

and permanent.

for example if a teacher teaching something he is not loosing anything.

his knowlede is total and the student's knowledge is also total.

let the human being who desires for the worldy life be doing his duties

in  the  world.      ......2.

one who is not giving importance  to his soul will suffer in the next world.                 .......3. 

the soul is motionless, total,speeder thantheminditself.                     .......4                                

in first mantra higher level gnana (wisdom) is explained. in second duty is

explained. in third the stage of the human being who lost the first two

position is explained. ie...one cannot get the full wisdom without doing

his duties first. it(god) is moving but it is motionless; it is in distance, but it 

nearer;it is inside everything, but it is  outside all.                           ...........5                                                                                                               

one who is seeing the god in everything that are existing will not hate

anything          ......6.

when the existing everything is found as one he will not sleep or confuse.....7

ie:when one is identified himself as god himself  he will be in samathi (super bliss) and it is not

necessary for him to sleep separately. 

 

one who is calm in happiness and sorrow  and one who is settled within

himself not affected by external forces,   one who can identify the ordinary

roadside stone and the costly diamond stone as one,  one who considers the

desire and the hate as one, strongly minded, considering the flattery and

the abuse as one, not affected by fame andshame,   find friend and enemy as

one, leaving all the actions that are controled by desire,  is very nearer to god.

that soul is omni present, omnipotent, bright, having no physical body,

not injured, pure,  no curses, knows everything, ruling the mind, comes

himself,  gives everything to all for all times.                        ...............8                                                                                                                                             

one who is doing his duties will be binded by that duties and one who is

not doing anything will also be binded by that actionlessness. 

ie:action and actionless are giving the same result

ie:putting him away from the god.                                                                                                                                              ......9.

the action without wisdom about that action and the actionless stage

without knowing the true value of the soul will have the same result.   

any efforts that are doing with correct wisdom about that action will

only help you to reach the god.

simply says..... one must have the complete knowledge of what he is doing.

then only he can get the full benefit.

 

 

Published on upanishads

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